Your Fears are Lying to You

Dear Christian, your fears are lying to you. Nothing they warn you about can ultimately hurt you. Fear shows its face daily and holds you back from doing things that may not be safe according to the world’s wisdom, but are life-giving in every respect. It tells you that you must save your life, or you will lose it, but the opposite is true. It is time to push fear aside and begin marching more boldly toward the Celestial City.

For those not in Christ, their fears are deceiving them because they are not fierce enough, and they are focused on earthly desires. Their sin and coming judgment are far worse than they can ever imagine. For the Christian, our anxieties are lying to us because our greatest problems, sin and judgment, have been taken care of on the cross, and every other anxiety is, therefore, unwarranted.

Samuel Davies once preached a sermon called “This Very Year You are Going to Die.” He worked from Jeremiah 28:16, a statement that was spoken to Hananiah, which says, “Behold, I will remove you from the face of the earth. This year you shall die.”  Davies went on to teach that this could be a statement that this true of every one of us, for tomorrow is promised to no one. We must redeem the time, for the days are evil (Ephesians 5:16).

It is time to start living. There is nothing that can come into your life that can separate you from the love of Christ. Don’t worry about your reputation, don’t worry about how dark it could get, and don’t even worry about the fallout of your past sins. Walk through them all with your Lord, and walk through them with boldness, because they cannot touch your life in Jesus.

Your time is coming. If not this year, soon. However far away, it is nothing compared to eternity. What are you doing with this time? As mentioned earlier, most of our time and attention are focused on saving our lives instead of losing them, but losing it for his sake is where it will be found (Matthew 16:25). This self-focus is what produces most of our anxiety. We know that God will take care of our needs, but our fears tell us that we need to be concerned about our wants. It is time to let them go and put our focus where it needs to be. You might spend your whole life trying to lay up treasures on earth, but in the end, moth and rust will destroy, or they will be handed to someone else when you are gone. Store your treasures in heaven where there is an inheritance that is imperishable, undefiled, and unfading kept for you (1 Peter 1:4).

We have one primary goal in this life, and all other goals are subservient to it. We desire to finish our course and ministry and testify to the gospel of the grace of God (Acts 20:24). It does not matter what has happened in the past; it is time to forget what is behind and press forward to what is ahead (Philippians 3:13). All things are working together for the good of those who love Him. As Martyn Lloyd-Jones once said, “Without God, man is anxious either trying to anticipate chance or escape fatalism.” With him, however, we are always secure within his providential care, even when it does not seem safe. Lloyd-Jones continues, “We are never in any position or situation outside of God’s knowledge or care. He knows much better than we do ourselves.”

Seek ye first the kingdom of God and his righteousness, and all these things will be added (Matt. 6:33). Our fears point to the kingdom of this world, but in pursuing Christ with all our heart, there can be no failure or reason to fear. It is time to pour our lives into pursuing his glory.

Someday soon you will have a tombstone with your name on it, and all the fears that tried to hold you back from living for Jesus will be exposed as the lies they really are. Samuel Davies himself died the same year he preached that sermon at the age of 38. He spent his time living for the Lord, and he is with Jesus where all of his anxieties and troubles are now long gone, as yours will be. Set your focus and live for Jesus, and in that, you will find life. Even if everything in this life falls apart, one day you will stand in the presence of Jesus where every fear must bow.

But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. – Acts 20:24

D. Eaton

 

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10 Arguments Atheists Use but Shouldn’t

Through countless discussions surrounding atheism, it has become apparent that someone has been feeding bad advice to atheists. Since the following errors are repeatedly made, this partial list has been populated to warn atheists so they can avoid these pitfalls. If you are an atheist and hear any of the following advice, realize that these arguments are not good arguments.

1. Use a false analogy and believe that because you compare theism to believing in the Flying Spaghetti Monster that you have made a good argument.

2. Apply absolute standards of morality that atheism is unable to produce, and argue that Christianity is an immoral religion.

3. When you are having trouble answering an argument posed by a Christian theist, simply throw out a red herring and say, “well even if this were true, it doesn’t prove the existence of the ‘Christian’ God.”

4. Confuse assumptions with arguments and assume that simply because you explain phenomena from a naturalistic perspective that it constitutes an argument which must be true.

5. When arguing against the Christian God, simply say that you only believe in “one less god” than most people, as if that has no other implications, and does not require you to defend an atheistic understanding of cosmology, anthropology, ethics, philosophy of history, philosophy of politics, philosophy of science, and epistemology.

6. Refute yourself by making statements that suggests that metaphysics are a waste of time while presupposing abstract first principles and the true nature of reality .

7. Contradict yourself by arguing that we should only believe things proven by empirical evidence without proving it with empirical evidence.

8. Borrow from the Christian worldview and use logic like it is a universal, transcendent, unchanging reality when atheistic naturalism cannot account for universal, transcendent, unchanging realities.

9. Beg the question and argue that there is no evidence to believe in the existence of God because all the evidence that is produced, fails to pass the standards of evidence which have been constructed from your belief that God does not exist.

10. Contradict yourself and argue that human beings are robots, puppets, and machines programmed by natural selection in a closed system of cause and effect, and then argue for free thought and moral agency.

For more on this, we spent and an episode of the Apologetics.com radio show discussing these arguments. You can find the mp3 at the following link 10 Arguments Thoughtful Atheists Won’t Use.

D. Eaton

What Does it Mean to Be Poor in Spirit? [Beatitudes]

Poverty is painful. Anyone who has experienced it will tell you that it comes with great distress. We fight against it, and rightfully so. Scripture speaks of the poor with great concern. The poor do not want to be poor. They struggle from day to day to have what they need. If they could get out of the situation, they would, but they do not have the means.

At the same time, we are told, “Blessed are the poor in spirit for they shall see God.” There are many ideas about what this means. Some have said it means to take care of the poor. Others have said it is to take vows of poverty. Finally, many have simply interpreted this to mean that if you are poor, you will see God.

The main problem with these explanations is that they miss a key word in the text, “spirit.” We are to be “poor in spirit.” In fact, all of the beatitudes are spiritual qualities. They are characteristics of people who have been born from above. The rich, though they have their own challenges in knowing God, are not excluded from seeing God. Likewise, the poor are not guaranteed salvation simply because they are poor. The idea that the poor are good, and the rich are bad is shallow reasoning. There are evil rich people and evil poor people. There are godly rich people and godly poor people. To be poor in spirit must go much deeper than this. Being poor in spirit is more than taking vows of poverty as well because even that can be an act of pretense. It can be done before men in order to receive their praise.

So what does it mean to be poor in spirit? The beatitudes are not things we do to be saved; they are something we become as a result of God’s work in our hearts. They are a change in our nature. Spiritual poverty is realizing we have no merit before God because we have all sinned and fallen short of his glory. According to scripture, our righteousness is as filthy rags. They are unacceptable to a holy God and deserve his wrath. We are also dead in our sins, and nothing we can do can get us out of this situation.

The reality is, due to our sin, every person alive is already poor in spirit. When the text says, “Blessed are the poor in spirit,” it is not talking about our actual poverty of spirit. Instead, it is talking about the acknowledgment of our poverty.

To be awakened to our poverty of spirit is not something we can do in our power, it must be a work of God. We are naturally proud, and once we acknowledge our poverty of spirit, it is unpleasant and leads to the second beatitude, which is mourning. It is something the old nature does everything in its power to resist, but it is the first step to being filled. Matthew Henry put it this way, “This poverty of spirit is a disposition of soul, by which we are emptied of self, in order to our being filled with Christ.”

We see it exhibited in the life of David when he wrote, “This poor man cried, and the Lord heard him and saved him out of all his troubles” (Psalm 34:6). David was king. He was not poor in the things of this world, but he knew, before God, he was nothing. There was no merit in David that caused God to save him. It was God’s grace alone.

When you realize you are poor in spirit and see the glory of Christ, it changes you. All of a sudden, we become willing to part with all that we have in order to know him because all we have is worthless without him. To use a parable of Jesus, we become willing to part with all we have to possess the Pearl of Great Price (Matt. 13:45-46). Moses choose to endure ill-treatment with the people of God than enjoy the passing pleasures of sin; considering the reproach of Christ greater riches than the treasures of Egypt (Heb. 11:25, 26).

The author of Hebrews continues, “Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated-of whom the world was not worthy-wandering about in deserts and mountains, and in dens and caves of the earth.” – Hebrews 11:36-38″.

Why would these people be willing to give up so much? It was because, by faith, they had become poor in spirit and knew where their true riches were to be found. They had died to themselves. They may be poor in spirit, but they have a part in the kingdom of heaven. This poverty of spirit will often translate into a concern for the poor, which is why the two are often associated, but being concerned for the poor does not necessarily mean one is poor in spirit.

Christ is King over his kingdom, and we have nothing in ourselves that can claim any merit to it, but when we see our poverty of spirit, mourn over our sinfulness, approach Christ in meekness, and hunger for the righteousness we do not possess, we will be filled. We will have Jesus, who has filled us with his righteousness. Being in Christ, you’re part of his kingdom, which is under his governance, guidance, and guard. Like Christ himself, his kingdom will never fail, and we shall see God. Only by seeing our poverty can we truly be filled.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven. – Matthew 5:3

D. Eaton

The Day Death Became Life

How do you even begin to talk about it? It was darkness, and it was light. It was torment, and it was peace. It was death, and it was life? The Cross: two heavy wooden beams, shouldered by the man of sorrows. They pressed heavy upon His back. A back that had already been turned into an open wound by lashes it had received. Compared to the burden He was about to bear, it was light, but it brought Him to His knees.

It was His choice to do it, but it was a choice that caused Him to sweat blood as He wrestled in prayer in the garden. He had made His decision; He would drink the cup He dreaded. If this cup were visible, at the sight of it, our hearts would have stopped, our stomachs would have turned, and all our strength would have vanished. It was a mixture of every dark deed we, as His people, would ever commit. It was every foul emotion, every impure motive, and every heart’s desire for evil that we were unable to fulfil. If you have felt the weight of sin, you know it can break your heart and darken the soul, but because our hearts still have the stain of sin, we have never felt it to its full degree. It is crushing.

Not only were every one of our sins in that cup, but everything they deserved as well. The cup contained distress, depression, and despair. It included desolation, disease, and death. That cup was the wrath of an all-knowing, all-powerful, God of righteousness. What we saw in the bodily suffering of Jesus was only the surface, and He drank the cup until it was dry.

At that moment, life left His body. His chest stopped moving, His tongue lay still, and His eyes went cold. The enemy of death had taken Him. He was supposed to be our Savior, but he was dead. The wages of sin had taken the sinless one who was meant to set us free. They wrapped His body, laid Him in a cold tomb, and covered it with a stone. Our hope had died. He had borne the brunt of our sins, and it had killed Him.

Then something happened on the morning of the third day. Though it occurred in the dark of the tomb, a light came back into his eyes. There was a newness to His body unlike anyone else who had ever come back from the grave. It was alive, never to die again! The stone rolled away, and He walked out. Death had not defeated Him. He bore the wrath our sins deserved, and it had not overcome Him. He had overcome it. The bonds of death could not hold him!

In the resurrection, we have confirmation that His redeeming work was done. He was a hostage to our debt, and now that debt had been paid. He died for our sins and rose for our justification. Death could not hold Him because He had laid His life down of His own will, no one could demand it from Him. He could lay it down, and He could take it up again.

Since the bonds of death cannot hold Him, neither can they hold anything that belongs to Him. Anyone who calls on the name of the Lord Jesus in faith will be saved. If you have not come to Him in faith, do it now. Forgiveness for your sins awaits. Today is the day of salvation. Child of God, what is it that brings you down? Is it sin, guilt, failure, shame, condemnation, accusation, or a body that is experiencing death. Whatever it is, it will find its defeat in Jesus Christ.

He is King of Kings and Lord of Lord! He has risen, and He is alive!

“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” – Jesus (John 11:25-26)

D. Eaton

5 Truths About Your Battle With Sin You Hate to Admit

If you are a Christian, you battle with sin. It is not even necessary for me to list examples of the types of struggles with the flesh you may have. The minute you read the title of this post, you most likely had a specific struggle in mind. You have within you both flesh and Spirit, and the two are contrary to one another. Knowing this, however, does not mean the fight will easy or that you have it all under control. Here are five truths about your fight with sin you hate to admit.

1. Some battle scars are fresher than you are comfortable acknowledging.

As Christians, we are quick to acknowledge our struggles with sin, but we prefer to talk about the battles of the past. The ones where we have seen significant victory. The problem is, you have recent battle wounds as well. The fact that the battle is on-going is not something you like to broadcast to the world.

2. You sometimes try to get as close to the flame as possible without getting burned.

No matter how much you despise the sin that so easily besets you, you still find yourself wanting to get as close to it as possible. You think, “I will only allow myself this much room and will draw the line here.” The problem is that every time you get close to the line, it seems to move just a little further. This tendency to push boundaries has left you, on more than one occasion, beating yourself up over going too far.

3. You sometimes wonder why you are drawn to the very thing you despise.

Every time you are deceived by the deceitfulness of sin, you wonder how, at times, you desire the very thing you hate. Like Paul, you cry out, “who will save me from this body of death?” Even when you want to do right, evil is close at hand. You know that the problem with temptation is you because deep down you still have desires that war against your soul.

4. When it comes to your growth in godliness, you thought you would be further along than you are now.

You often think back to the many times you swore it was the last time, and you set out to grow in godliness. If you have been a Christian for a long time now, you remember looking forward to this time in your life with great anticipation. You imagined you would have experienced greater sanctification than you have.

5. You wonder if you are the only one; certainly there are other Christians out there who have risen above this.

You occasionally look at other Christians and think, surely they don’t have to war with sin the way I do. They seem to be the picture of piety. When you look at them from the outside, you think, “their heart does not struggle like mine.” You may even hear from someone who claims, contrary to scripture, to have stopped sinning, and you think, maybe it is true. Maybe it is just me.

What you need to know

1. You are not alone because being a Christian means battling sin.

This fight is something we all face, and warfare never happens without a few wounds. The fact that sanctification is a process that will not be completed this side of eternity means that every believer, no matter how sanctified they are, still has unsanctified areas in their life. In fact, the closer you walk with Jesus, the more aware of the battle you will be. The problem is not when you feel the conflict, the problem is during those times when you do not. In fact, John Newton once asked the Lord that he might grow and found that these inward trials were part of the growth process. Temptation will continue to come as long as you live, and it can be difficult to resist, but our standing in Christ is not shaken because we encounter temptation. As John Owen once said, “When we say a tree is firmly rooted, we do not say the wind never blows upon it.”

2. You are not alone because Jesus is with you.

Christ did not go to the cross to atone for your sin and bring you forgiveness to leave you to yourself to see if you could hack it. He called you, and He will keep you. Even when He sends His rod of correction, it is His love that is dealing with you, not His wrath. His wrath was satisfied on the cross. He is faithful and just to complete the work He has begun in you. You can look back and see victories over sin in your life, and you will continue to see more. Stay close to our Savior, hide His word in your heart, and pray without ceasing. He has promised to be with you, even to the end of the age.

3. The enemy will continue to accuse you, but there is no condemnation in Christ.

The enemy will frequently tell you that you are not worthy of being a Christian. Never go for the bait, because what he wants you to do at that moment is to begin to justify yourself. The minute you start listing off all your good qualities and victories over sin, he will have you right where he wants you. There are clearly victories you have experienced in Christ, and you are right to rejoice in them, but they do not make you worthy to be a Christian. When Satan tells you, you are not worthy to be a Christian; the correct response is to agree with him. Of course I am not worthy to be a Christian, no one is. I was not worthy in the past, I am not worthy now, and I will not be worthy in the future, but Jesus is worthy, and my worth is found in Him. I am counted righteous in Him. And if you ever start to believe the lie that you may have fallen beyond forgiveness, here is something you can do to snap you back into reality. Picture Jesus dying on the cross and imagine yourself walking up to Him, and try to tell Him He didn’t do enough to atone for your sins.

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. – Philippians 1:6

D. Eaton

The Day I Met Job’s Friend

Image result for name it and claim itHis eyes looked at me with such compassion I was sure I had found someone who understood, but that was not entirely the case. As I mentioned before, the skies have turned dark, and that darkness has begun to stir something deep within me

When I first saw him coming, I knew he cared and was going out of his way to minister to me. At first, he just sat with me, not saying anything, and that spoke such profound peace and compassion because it made me feel like I was not the only one feeling the weight of the storm. Then he began to speak, and my heart welled up with anticipation, because if he was such a comfort when he was silent, how much more would he be a blessing when he started to talk.

At first, he reminded me that suffering exists in this life because of sin. Adam’s transgression opened up the world to all kinds of sickness, hardship, and even death. If it were not for sin in this world, there would be no suffering, but we have a Savior who has dealt with sin on the cross. In rising again, he defeated death and showed that all of our transgressions for which he had to pay, were atoned. He then proceeded to say that Christ would set all things right. My mind began to settle in on this truth. It reminded me that any of the sufferings I was facing, had nothing to do with God’s wrath because that had been satisfied in Christ on the cross. Then he began to tell me that we are saved by faith, and with this, I certainly agreed. In fact, I have said that this fight I am in is a fight of faith.

He then continued to instruct me by quoting our Savior saying that if our faith is strong enough, we can begin to move mountains. We must trust that God has the power to clear these dark skies, and if we would claim that truth, then God would do it. In essence, God would see our faith and move on our behalf. He explained that we have the Spirit of God living in us, and since he could speak things into existence, so could we.

He advised me always to speak positive words and think positive thoughts. I should not even acknowledge the dark skies existed. I should call things as I want them to be instead of as they are. This new thought would show God my faith, and he would perform the miracle I needed.

My heart wanted this to be true. As I’ve mentioned before I have a natural desire to be in control, and if there’s something I can do, then I feel it is something I can control. His discourse hit me in many ways that both stirred me to action and emptied me of my resolve. I could not figure out why his words troubled me so much.

Then it hit me. His statements came with a corollary thought that he was not saying out loud. If mustering up enough mental determination, which he called faith, could deliver me from this darkness and give me all I desired, then the very reason I am facing this now was my fault. If I control the Sovereign One through my faith, then any darkness in my life was a result of my lack of faith.

My mind immediately went to all the great saints in scripture: Moses, Abraham, David, Matthew, Joseph, John, and Paul. These were men of great faith who faced darker skies than I can even imagine, and scripture nowhere paints a picture that it was because of a lack of faith on their part. It was often just the opposite. God allowed the dark skies to reveal his glory and strength in their lives. God often paints bright hope across a dark and ominous canvas.

I realized at that point that my friend was Job’s friend. For the first time, his real name was revealed to me. Some have called him Half-truth. I remember reading through Job with the understanding that nowhere in the book was God sovereignty over Job suffering ever questioned. When I would read through Job, I would see the God-ordained trials he faced, and then, on top of it all, I would see Job’s friends piling on. Then something clicked, Job’s poor comforters were not some add-on that only happened by chance. They were part of God’s sovereign plan as well.

In the end, it was the suffering inflicted by his friends that God used as the dark canvas to paint hope for the rest of us to see. Just think, how many of us has God helped by Job’s response to his friends? Those speakers of half-truths that condemned Job for his situation are still around today. If you don’t find them surrounding you, you will often find them living within you.

You may be facing accusing voices in your life as well. Never forget that they are also part of Gods’ plan for you. Often what God is showing us when they arrive and begin to tell us that God would fix everything in this life if we truly trusted him, is that we are not supposed to place our ultimate hope in our friends or ourselves. We must fully trust in him and his plan. The other thing that begins to be corrected is our false expectations. It is not as if God has failed to do what he was supposed to do; we were simply expecting things from him that he never promised. It is much like when some of Jesus’ followers stopped following him because he was crucified. They expected Christ to reign without a cross. Instead, Jesus reigns through his suffering, and that plan is still in effect today.

God is still using unresolved difficulty in our lives to show his glory, and part of the dark canvas he is using as the backdrop to bring hope to a fallen world may include accusing voices. All things are under his sovereign plan.

In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith-more precious than gold that perishes though it is tested by fire-may be found to result in praise and glory and honor at the revelation of Jesus Christ. – 1 Peter 1:6-7

D. Eaton

The New Atheism’s Leap of Faith

The new atheism has been in the picture for about 15 years now. It came on the scene thanks to books like Daniel Dennett’s Breaking the Spell: Religion as a Natural Phenomenon Richard Dawkins’ The God Delusion, Sam Harris’ Letter to a Christian Nation, among others. Though there truly is nothing new in the atheistic belief system itself or the arguments they are presenting, since most of them are naturalists, what seems to be new, is that these preachers of atheism have become much more dogmatic in their stance. Many of them are even preaching doom and gloom if we do not eradicate religion and belief in God. Most of them focus in on one thing, and that is that they frankly want to know the truth instead of buying into myths and legends, and then they conclude, this is what everyone ought to be doing.

This idea that everyone “ought” to be doing this raises a problem. Putting aside the question for a moment of whether or not there is a God; let us look at this claim of “oughtness” from within their naturalistic worldview. As Ravi Zacharias has so aptly pointed out, “wherever one finds “oughtness,” it is always linked together with a believed purpose in life. Purpose and oughtness are inextricably bound.”

What he is getting at is that the only way we can ever say that something is not as it ought to be is if we know its purpose and proper function. For example, the only way anyone can say that a watch is not working correctly is if they know how it is supposed to work in the first place, or in other words, what it was designed to do. If the watch has no purpose or proper function assigned to it, then there is no way to say that it is functioning incorrectly.

This logical conundrum, however, is precisely the naturalist’s problem. Since naturalism cannot account for mankind’s purpose or proper function, it has no way of saying how it ought to act. Within the naturalistic worldview, mankind was not designed for any specific purpose; we are the product of a “blind watchmaker” which has no purpose in what it is doing. This lack of purpose makes any real statement of what ought to be absolutely groundless.

The new atheist, with their strong focus on reason and being logical, seem to be making a blind leap of faith from a purposeless creation to what they think ought to be. It seems like the responders are not as rational as they had hoped.

-D. Eaton

5 Ways Leprosy is a Picture of Sin

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If you want a picture of your sin, all you need to do is to spend some time studying the passages of scripture that deal with leprosy. Doing so, you will see countless parallels. With that in mind, here are five ways leprosy is a picture of sin. Many people have expressed these before, so I do not claim them as original. They come from men such as Matthew Henry, Charles Spurgeon, and S. Lewis Johnson.

1. Leprosy was an inward disease

Even though you saw leprosy on the outside of the body, the real cause of the disease was lying beneath the surface. The sores and other problems were symptoms of the disease, but the cause ran deeper still. Sin is precisely the same. We are not sinners because we sin, we sin because we are sinners. The root of sin runs deep. Sin proceeds from a sinful heart. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. – Matthew 15:19

Just like the leper would have the disease long before it even began to show, sin does its work in us well before others may ever see it. It often starts with secret sins, where only we will feel the tenderness. Then it begins to show itself in public sin, then when we defend and justify our sin, it starts to fester and putrify, but it all starts from within.

2. Leprosy was a loathsome disease

It could be felt. It came with uncomfortable numbness, aches, and unhealing wounds. Many of the wounds that the leper would have were the result of the numbness the disease produced. Once the sense of pain was gone, the lepers could be cutting or burning their flesh without even knowing it. Likewise, sin stupefies us and then when our conscience is numb, it wounds.

It had a terrible odor. The aroma would drive others away, but the infected person could not escape it, and at other times didn’t even notice it. Lepers didn’t even like the smell of each other, much like when two sinners get together. The sins of the other often repulse them even though their own sin is just as rancid.

It could also be heard. It attacked the vocal cords causing a raspy voice. In the same way, sin finds its easiest escape through the tongue, which is why James warns us of its power. Even Jesus said, “Out of the abundance of the heart, the mouth speaks.” Sin can be heard.

Leprosy could also find its way into clothing and the walls of the house. Likewise, sin can manifest itself in the way we dress and what we do with, and in, our homes.

In all of these ways leprosy was loathsome. It could not be kept hidden, and like leprosy, our sin will find a way out, and we will be exposed. There is no hiding the disease, especially from God.

3. Leprosy was a separating disease

Leprosy put you outside of the camp for quarantine, but not only did it separate loved ones, like sin can destroy relationships, but it also separated the infected person from the presence of God. They were considered ceremonially unclean, which meant they were unable to go to the temple to worship, and the temple was where God manifested His presence. Sin does the same. It puts us at enmity with God, severing our relationship with Him and leads to our destruction.

4. The leprous person could not cure themselves

During biblical times, there was no natural remedy, no exercise program or diets, and there were no topical ointments that could touch the depths of the disease.  This lack of a cure, however, did not mean that people were not cleansed of the disease. Miriam only had the disease for a short time on her hand, and God healed Naaman by having him wash seven times in the Jordan. What is impossible with men, is possible with God.

5. Jesus can heal the leper

In Matthew chapter eight we see Jesus touch the leper. The fact that Jesus touched the leper is astounding, because if anyone else had come in contact with a leper, they would have become unclean. Jesus, however, touches the leper, and the opposite happens; the leper becomes clean. We are sinners deserving judgment, and God being a just God must punish sin. If God were to let sin go unpunished, it would mean that He Himself would be unjust, so how could God justify sinners without himself being tainted? He did it by bearing the justice and wrath that sin deserved when the Father sent the Son and died upon the cross. For those who have faith in Jesus, their sins can be forgiven because their just punishment was placed upon Christ. God will judge every sin, and His wrath will either be poured out on the sinner or upon Christ in their place. This substitution is why God can be both just and the justifier of sinners.

How do we receive this cleansing? Are there works of righteousness we must fulfill to merit this forgiveness? The answer, of course, is no. In Leviticus 13 we see a picture of how we can be declared clean.

And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see, then the priest shall look, and if the leprous disease has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean. But when raw flesh appears on him, he shall be unclean. – Leviticus 13:12-14

If the leprous person was only partially covered with the disease, they were unclean, but if the disease covered the entire body, they were pronounced clean. This is a perfect picture of recognizing our sinfulness and coming to the Lord in repentance. If we come to Him and say, “I know I am sinful, but I still have some soundness in me, see these good works I do? Please see them and accept me.” The Lord will say “unclean,” because self-righteousness is like the raw flesh; it is as filthy rags. However, if we come to Him in poverty of spirit, recognizing our real condition, we will say, “There is nothing good in me. I am completely sinful. Have mercy on me a sinner.” The Lord will say “You are clean.”

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. – 1 John 1:9

D. Eaton

Pastor Increases Conversions Using Click Bait Strategy [Satire]

Clickbait Church

LOS ANGELES, CA – Pastor Magnus Charms, of Relevant Encounter, has seen an 181% increase in decisions for Jesus during his altar calls by using click bait strategy. A long-time proponent of relevance, Pastor Charms said, “The church needs to speak the language of the people, and you’ll be astounded the way lives are being changed.”

At his most recent altar call, he told the congregation, “If you accept Jesus as Lord, you will learn seven reasons why Jesus loves you, and number 4 is mind-blowing.”

He has also found that it is hard for people to resist a red circle. In a recent sermon titled, “What Happens Next Will Shock You.” He told his congregation that if they came to Jesus, their life would have a red circle around it, and the only way they could find out what would happen next is if they came forward.

Pastor Charms is not without his critics. Pastor Levi Habakkuk, of Ecclesia Church, warned, “It is true that many are coming forward, but conversions tend to last for about 10 seconds.” He went on to say, “Some congregants never made it down the aisle before they were distracted by a protester holding a sign reading, ‘If you recognize these five things, you grew up in the 80’s’”

When told of this, Pastor Charms, replied, “I know something else Pastor Habakkuk said that will leave you furious. Come forward on Sunday and I will tell you.”

In the end, he left us with this, “Regardless of what you think of my altar call tactics, you must hear our praise band’s acapella rendition of Mary Did You Know. What they do half-way through will leave you breathless.”

D. Eaton

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This post is was inspired by the launch of a new Christian satire site called The Babylon Bee. If you like this kind of thing, be sure to give them a visit.

I Asked the Lord That I Might Grow – John Newton

I asked the Lord, that I might grow
In faith, and love, and every grace;
Might more of His salvation know,
And seek more earnestly His face.

I hoped that in some favoured hour
At once He’d answer my request,
And by His love’s constraining power
Subdue my sins, and give me rest.

Instead of this, he made me feel
The hidden evils of my heart;
And let the angry powers of hell
Assault my soul in every part.

Yea more, with his own hand He seemed
Intent to aggravate my woe;
Crossed all the fair designs I schemed,
Blasted my gourds, and laid me low.

‘Lord, why is this?’ I trembling cried,
‘Wilt thou pursue Thy worm to death?’
‘Tis in this way,’ the Lord replied,
‘I answer prayer for grace and faith.

‘These inward trials I employ
‘From self and pride to set thee free;
‘And break thy schemes of earthly joy,
‘That thou may’st seek thy all in me.’

-John Newton-