On the Outrage Over the Nashville Statement

Several Christian leaders recently released a statement which was designed to clarify the Biblical position on human sexuality. The statement said nothing new about these issues. Christians have held every proposition in this document for thousands of years. What is new over the past years, is the outrage that comes from those who disagree with statements like this. It is not merely disagreement but venom.

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What is pictured above are some of the tame responses; the ones that left out the profanity-laced threats. We live in a time where if a group of people holds to a view of marriage that agrees with almost all of human history, 50% of today’s population will consider them bigots. Some will even call them Nazis and fascists. In condemning them, however, these new moral revolutionaries condemn most people who have ever lived.

The tide is indeed turning against those who hold to the biblical teaching on sexuality. So much so that the warning of being “on the wrong side of history” comes with some empirical force. This, however, should not surprise believers.

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In history, when the authorities came for Christians, it was rarely ever because they were “Christians,” it was usually because of some other trumped-up charge. They often said that believers lacked patriotism, or indicted them with some other anti-social behavior. The same will happen in America if these trends continue. They will not say, it is because we are Christian that we need to be punished, but because we are hate-filled bigots abusing those around us through discrimination.

The important thing to remember is that the “wrong side of history” will not ultimately be determined by consensus, but by the only true God who revealed Himself in scripture. The Christian must remain faithful to God. To do this, we must never waver from His word, and we must continue to love those who hate us for it.

If we can only respond to this outrage with belligerence, maybe we should not respond at all. Not being belligerent does not mean that our logic cannot be sharp or our arguments strong. Nor must we water down the wrath to come for those who will not repent, but to quote Francis Schaeffer, “There is only one kind of person who can fight the Lord’s battles in anywhere near a proper way, and that is the person who is by nature unbelligerent. A belligerent man tends to do it because he is belligerent; at least it looks that way.. . .. We do it not because we love the smell of blood, the smell of the arena, the smell of the bullfight, but because we must for God’s sake. If there are tears when we must speak, then something beautiful can be observed.”

May God be your strength, truth your anchor, and love your battle cry.

D. Eaton

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When Sin Brings You Low

 

With everything going on recently, (Charlottesville, North Korea, Barcelona, etc.) I was happy to preach this past weekend on when sin brings you low. This sermon looks at Micah 7 and explores two ways sin brings us low; from the sin around us to the sin within us. It then looks at the answer and the proper response. The MP3 of this sermon can be downloaded at the link below.

When Sin Brings You Low

The Five Emotional Stages of a VBS Worker

It is that time of year again. Excited teams of Vacation Bible School volunteers are lining up to put on a meaningful week of ministry for kids. What many do not realize is that, like the five stages of grief, there are emotional stages to working VBS, and we do not want you to be caught off guard.

Below you find the emotional cycle upon which you are about to embark.

5 VBS Stages
The Five Emotional Stages of a VBS Worker

Here is what you need to know about each stage:

I can’t wait until VBS!
At this point, you are slightly delusional, but your excitement is honorable. You are about to embark on an important, and, for some kids in attendance, a life-changing ministry.

This week is going to be great!
Monday has finally arrived, and you have a picture in your mind of a week full of beautiful moments where you will be surrounded by children who were born without sinful natures.

What was I thinking?
It is here that you begin to realize that the image you had in your mind does not entirely line up with reality. From the kid who consistently confuses craft time with snack time, to one who thinks every Bible question should involve a discussion of his fidget spinner collection, things do not go as smoothly as planned.

Am I even human anymore?
By Thursday you are exhausted, and the spiritual vision becomes even more cloudy. You truly begin to wonder if this is making a difference in the life of these kids as Perilous Pete, as you mentally refer to him, continues to be disruptive regardless of the fact that you continue to guide him lovingly.

Glad that is over!
This stage is often the shortest-lived. It is usually recognized right about the time the final assembly closes in prayer. You are spent and ready to go home and hide for a week. Then Pete, now known as Precious Pete, runs up to you, gives you a big hug and says “Thank you, I didn’t know Jesus loved me, but I do now.” At this point, you immediately jump back into the first stage of the cycle.

VBS is ministry, and we should never expect it to be easy, but like all ministry, it will always be worth it.

Depart From Me, I Never Knew You

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It is hard to believe that it has been almost nine years since I posted the video below on YouTube. Of course, some of the images in the video make it look like it is 20 years old. Though the media may be dated, the truth stays the same. This is a clip from a sermon I preached called, Can You Lose Your Salvation?

 

Desiring God Book Study by Chapter

desiring-god-book-coverIt is not wrong for you to pursue your joy. The problem with fallen man is not that we seek our pleasure, but that we are seeking it in cisterns that can hold no water. As John Piper puts it, “we are far too easily pleased.” God has offered Himself to us as our source of infinite joy, while we continue to seek our pleasure in things such as T.V. binge watching or hours of social media. Once we become Christians, our search for pleasure should increase, and God should be the source of our delight.

I am currently leading a class at Bethel Grace Baptist Church through John Piper’s book, Desiring God.  This book is a treatise on pursuing our joy in God. Each week Coen Tate, Matt Teays, and I will be covering a chapter from the book. Also, don’t miss lesson one taught by Pastor Jeff Saltzmann. If you would like to follow along, the lessons can be found online at the link below. They can also be found in podcast form at the Bethel Grace Baptist Church podcast in iTunes.

There are currently five lessons available, and a new one will be posted each week. There will be a total of 15 lessons.

Desiring God Class Audio

God Bless,

D. Eaton

 

Prayer: The Forerunner of Mercy – Spurgeon

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“Thus saith the Lord God; I will yet for this be enquired of by the house of Israel, to do it for them.” -Ezekiel 36:37

Prayer is the forerunner of mercy. Turn to sacred history, and you will find that scarcely ever did a great mercy come to this world unheralded by supplication. You have found this true in your own personal experience. God has given you many an unsolicited favour, but still great prayer has always been the prelude of great mercy with you. When you first found peace through the blood of the cross, you had been praying much, and earnestly interceding with God that He would remove your doubts, and deliver you from your distresses. Your assurance was the result of prayer. When at any time you have had high and rapturous joys, you have been obliged to look upon them as answers to your prayers. When you have had great deliverances out of sore troubles, and mighty helps in great dangers, you have been able to say, “I sought the Lord, and He heard me, and delivered me from all my fears.”

Prayer is always the preface to blessing. It goes before the blessing as the blessing’s shadow. When the sunlight of God’s mercies rises upon our necessities, it casts the shadow of prayer far down upon the plain. Or, to use another illustration, when God piles up a hill of mercies, He Himself shines behind them, and He casts on our spirits the shadow of prayer, so that we may rest certain, if we are much in prayer, our pleadings are the shadows of mercy. Prayer is thus connected with the blessing to show us the value of it. If we had the blessings without asking for them, we should think them common things; but prayer makes our mercies more precious than diamonds. The things we ask for are precious, but we do not realize their preciousness until we have sought for them earnestly.

“Prayer makes the darken’d cloud withdraw;

Prayer climbs the ladder Jacob saw;

Gives exercise to faith and love;

Brings every blessing from above.”

-Charles Spurgeon-

Hope Shone Forth From An Infant Child -A Christmas Poem

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Hope shone forth from an infant child,
In the manger that cold dark night.
In humility, God himself appeared mild,
Yet His plan moved forth in all its might.

Salvation to humanity was born;
The angels could not help but sing.
This Infant Child would bear our scorn;
The newborn Sovereign King.

Helpless was mankind in sin,
Until the star shone forth its light.
Our salvation to begin,
Bringing hope to the contrite.

The sin we bear has shown us guilty,
Under the righteousness of God.
Our defense is proven faulty
As He sees through our façade.

But this Child would fulfill
The law that we could not.
And by our sin, His blood we’d spill
to pay our debt and take our lot.

There is no guilt, which can’t be cleansed;
The darkest stains can be removed
When His Grace has been dispensed,
By Jesus Christ, in Him approved.

Let us worship the infant child;
Born, a life, to set us free.
By His grace, we are beguiled;
Infant born of sovereign decree.

– Doug Eaton –

A Shepherd’s Christmas

sheperds-christmasAnd all who heard it wondered at the things which were told them by the shepherds. – Luke 2:18

Why did the angels appear to shepherds when their testimony did not count in a court of law, and what would it have been like to hear the shepherd’s witness after the angels appeared and they saw the child? Though we don’t exactly know what they said, it may have been something similar to this:

There we were out in the middle of a pasture, and all the sheep were sleeping. Then, all of the sudden, the sheep began to stir. At first, we didn’t know what was happening. Then we saw them, the angels who had come to tell us that born this day in the city of David, was a child who is Christ the Lord. The long awaited Messiah.

For thousands of years the prophets have been prophesying His coming, but what I find amazing is that, when it happened, the angels came to tell us: shepherds. Why would God announce it to us? We are not the priests or the holy ones of Israel. Most people despise us, and see us as unclean and not worth anything. The only thing I can think is that this Messiah is willing to save anyone, even those like myself, the dirty and despised. God Himself was born today and the angels came to tell us!

What is most humbling is what the prophet Isaiah said. He said, the Messiah will be “wounded for our transgressions, and bruised for our sins: and it will be by His stripes that we will be healed.” I’m not sure what all this means, but to think that this little child whom I just saw, is the one who is going to redeem His people and that He has even come to redeem people like myself, only makes me love Him more. His name is Jesus, and He will save His people from their sins. Maybe that’s why when I saw Him, all I could do was bow down in joyful adoration.  Some people may only see a child, but I see my Savior and my King.

Make sure you tell everyone He’s here. The Messiah has come!

D. Eaton

The Pain of Childbirth & the Joy of Christmas

 

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The lights glow softly, the Christmas music plays, and wondrous thoughts of the birth of our Savior fill our minds. What a blessing it is for the believer who still finds childlike joy at this time of year.  Being “grown-up” is a bit over-rated, because being “grown-up,” according to the world, usually entails a constant stiff upper lip and a cynical heart.  Now there are times to be stout, to conceal your emotion, and be a bit guarded, but too often these virtues can be turned into vices. Just as there is a time to be immovable, there is also a time to be moved. There are things should stir our hearts and move us to childlike wonder, and the birth of Jesus is one of those things. Especially when we consider it in light of the curse and the resulting pain of childbirth.

Sin is our greatest enemy, and it has been ever since the fall. In our natural condition, with hard hearts, we are the makers of our own demise. We despise what is good, and we love that which will hurt us; we are prone to our own destruction. What is worse, is that we are continually heaping upon ourselves the wrath of a holy and just God who will not let any sin go unpunished. The thought of such things should cause us to tremble.

If this were where the story ended, there would be no hope for any of us, but as we know, in the garden after the fall, God promised that He was going to provide a seed who would be the remedy for our sin (Gen 3:15). What is often missed is the fact that right after this promise, He also pronounced a curse upon mankind for their sinful act of rebellion. One aspect of that curse was that God Himself was going to cause children to be brought forth in sorrow (Gen. 3:16). Why would God do such a thing after such an incredible promise?  Of all the female creatures upon this earth, it seems that humans have the greatest sorrow during childbirth, but this sorrow is not without hope. Every time a woman grieves during the pain of childbirth, it is to be a reminder of the curse and the seriousness of sin. The same applies when we experience the pain in our work (Gen. 3:17). It is a proclamation of our depraved condition, but that is not all it is. It is also a gesture of God’s love for His people because He does not want us to evade the knowledge of our sinful condition and neglect the promised seed.

As Mary gave birth that night in a dusty stable, she undoubtedly lamented in pain. Any of us who have spent time pondering that night and have thought of the cold ground upon which she lay, without comforts of home, have heard her proclamation of the tyranny of sin. In sorrow she gave birth, but the Child was to be the death of her sorrow, and even the death of death itself. Like Rachel giving birth to Benjamin, she may have had the desire to call Him Benoni, the son of her sorrow, but the Father, God Himself, had already declared Him to be the Son of His Right Hand. His name was to be Jesus, for He was to save His people from their sins.

Christ, God incarnate, had entered our sin-riddled world. From his first breath, He was to be known as the Man of Sorrows, and He would endure it all because of His great love for us. All we like sheep have gone astray, but as Christ suffered the sorrows of this fallen world, He never faltered in His righteousness. He then, like a lamb, went willingly to the slaughter, never once opening His mouth in protest. Without fail, He has borne our griefs and carried our sorrows. He was wounded for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and by His stripes, we are healed.

If this Christmas season is passing you by, and the thoughts of our Savior have not yet moved your heart to adoration through the Spirit’s work, may the meditation of our great God and His gospel invigorate our sin embattled hearts and produce once again the childlike wonder of the Christmas season. Through faith, He is the joy of our salvation.  Though sorrow may still be a part of living in this fallen world, you can have joy in the knowledge that any sins over which you mourn, and any sorrows you face, have been conquered by the child who was born in the manger: Jesus Christ the Lord.

Merry Christmas

D. Eaton