Depart From Me, I Never Knew You

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It is hard to believe that it has been almost nine years since I posted the video below on YouTube. Of course, some of the images in the video make it look like it is 20 years old. Though the media may be dated, the truth stays the same. This is a clip from a sermon I preached called, Can You Lose Your Salvation?

 

Desiring God Book Study by Chapter

desiring-god-book-coverIt is not wrong for you to pursue your joy. The problem with fallen man is not that we seek our pleasure, but that we are seeking it in cisterns that can hold no water. As John Piper puts it, “we are far too easily pleased.” God has offered Himself to us as our source of infinite joy, while we continue to seek our pleasure in things such as T.V. binge watching or hours of social media. Once we become Christians, our search for pleasure should increase, and God should be the source of our delight.

I am currently leading a class at Bethel Grace Baptist Church through John Piper’s book, Desiring God.  This book is a treatise on pursuing our joy in God. Each week Coen Tate, Matt Teays, and I will be covering a chapter from the book. Also, don’t miss lesson one taught by Pastor Jeff Saltzmann. If you would like to follow along, the lessons can be found online at the link below. They can also be found in podcast form at the Bethel Grace Baptist Church podcast in iTunes.

There are currently five lessons available, and a new one will be posted each week. There will be a total of 15 lessons.

Desiring God Class Audio

God Bless,

D. Eaton

 

On Church Growth Without Personal Holiness

Though there are some significant problems in the church growth movement, we should all be for church growth. In fact, it seems almost impossible for a church to be fulfilling the great commission without some kind of growth taking place. We are to go out and make disciples. When they come in, they too are to grow to the place where they go out and make more disciples.

Many times, though, it seems to come down to, “if we get this program going, more people will show up,” and sometimes this is true, but it really is amazing what we can accomplish in the power of the flesh. It is true that nothing happens outside the providence of God, and even kings have their authority because He establishes them, but this is not the same as God’s Spirit moving on the congregation in a sanctifying way.

The idea of common grace and saving grace applies not only to individuals but churches also. A church can grow in number and wealth if it has the right marketing plan, along with a number of other useful strategies, but this does not necessarily mean anything spiritual is happening there.

A church where the congregants live worldly lives for the entire week is not really growing, even if it is getting more numbers in on a regular basis. We cannot call it church growth when the majority of a local church is involved in much of the same worldly lifestyle as the rest of society. If we, as congregants, spend our week chasing after self-glory, personal peace, affluence, and we let the Word of God sit unread with no real prayer life, it doesn’t matter how big the church is.

In fact, this seems to be a problem in many small non-growing churches as well. The people come on Sunday and see low attendance and wonder why the pastor isn’t bringing in more people with his sermons.  Yet there is no real desire for personal holiness in their lives. After spending the entire week with no real thoughts on Godliness, they attend church and expect something to happen, but when we spend a good portion of our time doing things God hates, and not doing the things He loves, we shouldn’t expect much to happen at our church. We are the church, not just the pastor.

It seems that real church growth will not occur when there is no desire for personal holiness in the lives of its people. On the contrary, when there is a hunger for righteousness, and progress is being made in personal holiness, church growth has already begun. We don’t need more programs that will bring more people in to be just like everybody else in the world. We need individuals in the church to grow in Godliness, and as this happens, we will not need programs to bring in the people. The church will grow because the people will be bringing them in, and more programs will be developed to accompany the need for the people who are coming in desiring to know Christ and be more like Him.

So maybe this was a bit of a complaint, but it wasn’t really against the church growth movement. It was against the idea that personal holiness can be neglected, while church growth is to be expected, and this can happen in churches with big marketing plans, and some without them.

As we grow to be more like Christ
And by the world, we are less enticed,
In our hearts, God’s Spirit’s moving,
Then of our growth, He is approving.

D. Eaton

Take A Stand Against Error – J. Gresham Machen

Men tell us that our preaching should be positive and not negative, that we can preach the truth without attacking error. But if we follow that advice we shall have to close our Bible and desert its teachings. The New Testament is a polemic book almost from beginning to end.

Some years ago I was in a company of teachers of the Bible in the colleges and other educational institutions of America. One of the most eminent theological professors in the country made an address. In it he admitted that there are unfortunate controversies about doctrine in the Epistles of Paul; but, said he in effect, the real essence of Paul’s teaching is found in the hymn to Christian love in the thirteenth chapter of 1 Corinthians; and we can avoid controversy today, if we will only devote the chief attention to that inspiring hymn.

In reply, I am bound to say that the example was singularly ill-chosen. That hymn to Christian love is in the midst of a great polemic passage; it would never have been written if Paul had been opposed to controversy with error in the Church. It was because his soul was stirred within him by a wrong use of the spiritual gifts that he was able to write that glorious hymn. So it is always in the Church. Every really great Christian utterance, it may almost be said, is born in controversy. It is when men have felt compelled to take a stand against error that they have risen to the really great heights in the celebration of truth.

J. Gresham Machen-

The Mormon Challenge to Seeker Churches

“[Approximately] 75-80 percent of Mormon converts come from specifically Protestant background. A well-known saying within LDS circles, based on the average size of a Baptist church in America, is “We baptize a Baptist church every week.” Whatever the actual figures are, the fact is that far more people convert to Mormonism from evangelical churches than vice versa. Second, given the current levels of biblical and theological literacy in evangelical churches and the kinds of converts produced by certain segments of the church growth movement, I am skeptical that evangelicalism is growing in the right kind of way to stave off groups like the Mormons. An increasingly theologically illiterate laity and an entertainment-focused pastoral ministry opens wide the doors of opportunity for Mormonism and other heterodox movements to attract converts from our churches.”

~Carl Mosser The New Mormon Challenge~

On Soul Winning – Charles Spurgeon

“We do not regard it to be soul-winning to steal members out of churches already established, and train them to utter our peculiar Shibboleth: we aim rather at bringing souls to Christ than at making converts to our synagogue.”

“In the next place, we do not consider soul-winning to be accomplished by hurriedly inscribing more names upon our church-roll, in order to show a good increase at the end of the year. This is easily done, and there are brethren who use great pains, not to say arts, to effect it; but if it be regarded as the Alpha and Omega of a minister’s efforts, the result will be deplorable.”

“Teach gospel doctrines clearly, affectionately, simply, and plainly, and especially those truths which have a present and practical bearing upon man’s condition and God’s grace. Some enthusiasts would seem to have imbibed the notion that, as soon as a minister addresses the unconverted, he should deliberately contradict his usual doctrinal discourses, because it is supposed that there will be no conversions if he preaches the whole counsel of God. It just comes to this, brethren, it is supposed that we are to conceal truth, and utter a half-falsehood, in order to save souls. We are to speak the truth to God’s people because they will not hear anything else; but we are to wheedle sinners into faith by exaggerating one part of truth, and hiding the rest until a more convenient season. This is a strange theory, and yet many endorse it.”

“To try to win a soul for Christ by keeping that soul in ignorance of any truth, is contrary to the mind of the Spirit; and to endeavour to save men by mere claptrap, or excitement, or oratorical display, is as foolish as to hope to hold an angel with bird-lime, or lure a star with music. The best attraction is the gospel in its purity. The weapon with which the Lord conquers men is the truth as it is in Jesus. The gospel will be found equal to every emergency; an arrow which can pierce the hardest heart, a balm which will heal the deadliest wound. Preach it, and preach nothing else.”

C.H. Spurgeon- The Soul Winner

Gehazi’s Leprosy

Some sermons you preach never leave you. They are messages with which you identify for the rest of your life. For me, this is one of those sermons.

It covers three main topics. 1. The danger and lure of sin, 2. The consequences of sin. 3. The grace of God for the child of God even in the consequences of sin.

The MP3 can also be downloaded at the link below.

Gehazi’s Leprosy

D. Eaton

16 Lessons on Pursuing Holiness

Not that I have already attained, but in my desire to press on, I recently taught a class called Holiness: Seeking the Savior’s Likeness at Bethel Grace Baptist Church. If you are interested, you can listen to the lessons at the links below. Simply click on the link to play, or right-click to download the mp3.

 

Pastor Increases Conversions Using Click Bait Strategy [Satire]

Clickbait Church

LOS ANGELES, CA – Pastor Magnus Charms, of Relevant Encounter, has seen an 181% increase in decisions for Jesus during his altar calls by using click bait strategy. A long-time proponent of relevance, Pastor Charms said, “The church needs to speak the language of the people, and you’ll be astounded the way lives are being changed.”

At his most recent altar call, he told the congregation, “If you accept Jesus as Lord, you will learn seven reasons why Jesus loves you, and number 4 is mind-blowing.”

He has also found that it is hard for people to resist a red circle. In a recent sermon titled, “What Happens Next Will Shock You.” He told his congregation that if they came to Jesus, their life would have a red circle around it, and the only way they could find out what would happen next is if they came forward.

Pastor Charms is not without his critics. Pastor Levi Habakkuk, of Ecclesia Church, warned, “It is true that many are coming forward, but conversions tend to last for about 10 seconds.” He went on to say, “Some congregants never made it down the aisle before they were distracted by a protester holding a sign reading, ‘If you recognize these five things, you grew up in the 80’s’”

When told of this, Pastor Charms, replied, “I know something else Pastor Habakkuk said that will leave you furious. Come forward on Sunday and I will tell you.”

In the end, he left us with this, “Regardless of what you think of my altar call tactics, you must hear our praise band’s acapella rendition of Mary Did You Know. What they do half-way through will leave you breathless.”

D. Eaton

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This post is was inspired by the launch of a new Christian satire site called The Babylon Bee. If you like this kind of thing, be sure to give them a visit.

Troubled Enough to Have Something Worth Saying

Both men had a fire in their eyes with Jesus at the center, but their flames were different. Have you ever noticed that you can listen to someone talk about Jesus, but as they are saying all of the right things, there still seems to be a disconnect? While others you run into always seem to be able to focus you like a laser beam on what truly matters.

When I see it in churches, I sometimes call it the programmatic versus the spiritual, but I doubt that is the best way to describe it. The problem is that it is hard to put a fine point on it because the programmatic is not wrong in itself. Even spiritual churches have programmatic elements. I think I use the word programmatic because it sometimes feels that way. The leaders appear to be doing what they know they should be doing, but they do not seem to be doing it in a way that tells me that they believe their very lives depend upon the Gospel they are preaching. So what makes the difference? I suppose it all comes down to the hearts of those involved.

The first man, a church leader, had a fire in his eyes and Christ was at the center, but Jesus seemed to be a means to an end. Everything surrounding the ministry where he labored was orthodox. People came, heard the word, and were often even blessed by his preaching, but in his heart, he was building his own kingdom. A place where the people would revere his name; a place where he could leave his legacy. His faith was real, but he still seemed to have one foot planted in the world, and it showed. Well, not to everyone. There were many in the congregation with hearts split between heaven and earth as well, and they did not seem to notice.

They did not notice, at least, until they got a chance to hear the second man begin to speak because the fire in his eyes was pure. Where the first man had the tendency to view knowing Jesus as a means to building his ministry, the second man saw knowing Jesus as the goal. He had found the Pearl of Great Price and was willing to sell all he had to have it (Matt. 13:45-46). Christ was beautiful to him so that is what he pursued. His ministry was something he did to show the world the beauty of Christ so others could know Him too. There was a love for his Lord in his eyes that made you want to know your Savior the way he did.

Two things seemed to separate these men and their ministries. The first had to do with their reliance. The first one worked with a high degree of self-reliance, where the second one knew his weakness so well that he dared only to rely on Christ. The second aspect had to do with their focus. The first, to some degree, still had his mind set on the things of the world. Even when he preached on setting your mind on things above, he did it with a heart that hoped he was establishing his own glory. The second man had been broken. His heart had been set free from this world. He knew it could no longer satisfy, so he had given up pursuing its glory a long time ago. One seemed to be walking home and calling others to go with him while the other appeared to be fairly content in this strange land.

Here is what I noticed in their preaching, to take a thought from Jayber Crow, one of them was troubled enough to have something worthwhile to say. One was unable to show us the emptiness of even the glorious things of this life in comparison to Christ because he had yet to see their vanity. The other one felt a shuddering within him, that knew that the things of this world were trembling all around us. No matter what the topic, his words and actions shone like a spotlight on our glorious Savior and our true homeland.

So what about you? Where is your heart? Is Jesus the end you seek, or a means to an end? Are you awake enough to feel the frailty of this world convulse beneath you to such a degree that you dare not place your hope in it? We aspire to be like what we find beautiful. May your love for Jesus compel you to grow into His likeness, because if we have no desire to be conformed to His image or make his name known, we may not truly find Him beautiful like we say we do. We may still have our hearts set on this world. May God show us its vanity compared to Himself and turn our eyes heavenward. May we be troubled enough by this world to have something worth saying, and if we are too comfortable, may the Lord shake us from our slumber. May we be able to acknowledge that we are strangers and exiles on the earth.

For people who speak thus make it clear that they are seeking a homeland. – Hebrews 11:14

D. Eaton